Moving from a state of nature to
what many philosophers have dubbed a social contract requires either a tacit or
an explicit concession of one's rights to the state. Exchanging these rights to
protect the remaining rights that one possesses. In Power and Prosperity Mancur Olson offers us an alternate theory to
the classic paradigm made famous by Locke, Hobbes, and Rousseau. Two variations
of the bandit exist in this model. The roving bandit who represents anarchy in
society and the stationary bandit who when materialized represented the initial
example of tyranny. Implying that consent never existed, just a less predations more desirable bandit. The roving bandit does one thing, he plunders society
causing no incentive for whomever he plunders to produce. Less production will
achieve less consumption, thus less for the bandit to plunder. Once the roving
bandit realizes he can corner the crime market in his respected region, his
interests shift to those of the stationary bandit, thus our modern governments are
born. This creates incentives for the bandit. Incentives to keep his plundering
to a minimum. "Because of his monopoly on crime and taxation," the
stationary bandit, "has an encompassing interest in his domain that makes him
limit his predations because he bears a substantial share of the social losses
resulting from these predations."(9) Thus, it would be prohibitive for the
stationary bandit to enforce a 100% tax rate and beneficial to provide public
goods. Whether we can completely abandon the bandit overtime is unclear and in
my view impossible. Our best case scenario is banditry that limits its
predations to a minimum. Olson concludes that there only exists two ways to
generate prosperity. The first way is secure defined rights and impartial enforcement
of contracts. The second is a complete absence of predation. Democracy is
simply the most likely institution to fulfill this. But as Olson explains, is
also open to the, "sclerosis of special interests," over time. The same special interests that are eroding our nation and allowing for the growing inequality that presently exists.
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